The ability of a cultural community to progress and preserve itself as a distinct people is anchored on a social order that is nurtured and shaped by an oral law, characterized by rational and coordinated action of property ownership, transfer and dispute resolution. Using the theoretical lens of Jurgen Habermas specifically on the concept of “system and lifeworld”, the study aimed to determine the communicative action that exists among Bugkalots which allows rational acceptance of customary laws in the transfer of property and solving disputes related to property ownership. Also, it determined how communicative action is established and shared in the Bugkalot lifeworld and lastly, identify the ethics of discourse which are imbedded in the communicative action that manifest the Bugkalot’s struggle for cultural survival and preservation. Fieldwork, interviews, and case studies were used in the study. Results revealed that one important factor that discourages property disputes especially on ownership and conveyance among Bugkalots is their knowledge of communal ownership. This suggests that their purpose of ownership is not egocentric ownership but an act of reaching understanding. Community members can still be oriented to their own interests, but they do this under conditions which harmonize their plans of action on the basis of common situation definitions, that is, the essence of Habermas’ Communicative Action.
ISSN 2244-0445 (Online)
ISSN 2012-3981 (Print)
Philippine E-Journals
