HomePsychology and Education: A Multidisciplinary Journalvol. 16 no. 8 (2023)

The Layers of Suffering of the Selected Tragic Heroes in the Holy Scripture

Marie Rose Costes

Discipline: heritage studies

 

Abstract:

This qualitative study unveils the layers of suffering experienced by the selected tragic characters of the holy scripture, specifically Job, Samson, and King David. Through Aristotle's concept of tragedy, the researcher will prove that these characters are tragic heroes. Likewise, the researcher will also be using Freud's defense mechanisms to expose their resilience within their suffering. Moreover, each character embodies elements of the tragic hero who grapples with internal flaws and external challenges that lead to their suffering and transformation. Characterized by a tragic flaw that leads to a downfall is evident in Job's relentless pursuit of understanding God's justice, Samson's impulsive actions, and King David's moral lapses. Meanwhile, Freud's defense mechanisms shed light on their psychological responses to adversity, including denial, projection, and sublimation. Job's philosophical dialogues, Samson's aggressive confrontations, and King David's avoidance of acknowledgment of the gravity of his actions may be seen as forms of defense mechanisms. These figures exhibit reflection on human experience, morality, and the complex mechanisms to navigate the intricacies of their internal and external worlds. By their narratives, people may learn not to avoid suffering but by responding virtuously to life's challenges, embracing faith, sacrifice, repentance, and a commitment to higher virtues.



References:

  1. Agamemnon, the Choephori, and the eumenides. CliffsNotes. (n.d.). http://www.cliffsnotes.com/literature/a/agamemnon-the-choephori-and-the-eumenides/critical-essay/aristotle-on-tragedy
  2. Aristotle: Poetics. (n.d.). http://www.english.hawaii.edu/criticalink/aristotle/gloss/gloss11.html
  3. Bailey, R., & Pico, J. (2023). Defense mechanisms. In StatPearls [Internet]. StatPearls Publishing.
  4. Battin, M. P. (1974). Aristotle's Definition of Tragedy in the Poetics. The Journal of Aesthetics and Art Criticism, 33(2), 155-170.
  5. Carroll, N. (2018). Tragedy and Theodicy: The Role of the Sufferer from Job to Ahab.
  6. Couch, A. S. (1995). Anna Freud's adult psychoanalytic technique: A defence of classical analysis. International Journal of Psychoanalysis, 76, 153-153.
  7. Cramer, P. (1998). Defensiveness and defense mechanisms. Journal of Personality, 66(6), 879-894.
  8. Galpaz-Feller, P. (2006). Samson: The Hero and the Man: the Story of Samson (Judges 13-16) (Vol. 7). Peter Lang.
  9. Grogan, J. (2014). Arrogance as Evil in the Tragic Hero.
  10. Kim, H. (2010). Aristotle's" Hamartia" Reconsidered. Harvard Studies in Classical Philology, 105, 33-52.
  11. Martinelli, G. (2011). Immanuel Kant, John Hick, and the “Soul-Making” Theodicy. Proceedings of GREAT Day, 2010(1), 18.
  12. McGarry, S. M. (1997). The Aristotelian tragic hero: Vision, voice, and the solitary self (Doctoral dissertation, Purdue University).
  13. Monica, T. A., & Janah, U. (2020). Self Defense Mechanism as an Overcoming Tool of Anxiety in the Novel Me Before You. Prologue: Journal on Language and Literature, 6(1), 1-13.
  14. Paskow, A. (1983). What is aesthetic catharsis?. The Journal of Aesthetics and Art Criticism, 42(1), 59-68.
  15. Puspito, A. H., & Widyaningrum, A. (2020). EGO DEFENSE MECHANISM OF THE MAIN CHARACTER IN" FIGHT CLUB" NOVEL (1996) PSYCHOANALYTIC STUDY. Dinamika Bahasa dan Budaya, 15(1), 1-6.
  16. Reeves, C. H. (1952). The Aristotelian concept of the tragic hero. The American Journal of Philology, 73(2), 172-188.
  17. Sackey, A. A. (2010). The Hamartia of Aristotle. Legon Journal of the Humanities, 21, 77-98.
  18. Scott, M. S. (2010). Suffering and soul-making: Rethinking John Hick’s theodicy. The Journal of Religion, 90(3), 313-334.
  19. Smith, J. P. (1933). The Character of King David. Journal of Biblical Literature, 1-11.
  20. Soni, V. (2007). Trials and tragedies: The literature of unhappiness (A model for reading narratives of suffering). Comparative Literature, 59(2), 119-139.
  21. Syahidah, J., & Laksono, A. (2021). Psychoanalytical Conflicts, Anxiety, and Ego Defense Mechanisms of The Main Character in Karin Slaughter’s The Good Daughter. Culturalistics: Journal of Cultural, Literary, and Linguistic Studies, 5(2), 1-9.
  22. Thorndike, A. H. (1908). Tragedy. Boston: Houghton Mifflin Company.
  23. Vaillant, G. E. (1992). Ego mechanisms of defense: a guide for clinicans and researchers. American Psychiatric Pub.
  24. Yuan, O. L., & Termizi, A. A. (2018). COPING WITH CHILDHOOD TRAUMA: THE UNNAMED NARRATOR’S DEFENSE MECHANISMS IN NEIL GAIMAN’S THE OCEAN AT THE END OF THE LANE (2013). LANGUAGE & COMMUNICATION, 5(1), 95-109.
  25. Wilkinson, I. (2005). Suffering: A sociological introduction. Polity.